Tuesday, August 23, 2011

30 Reasons to Avoid Being Angry and Argumentative by Muslema Purmul

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Muslema Purmul | April 1, 2011 5:00 am

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How difficult is it to practice patience when being provoked? At the same time, how many times have we responded much too sensitively, although we were not the clear target of anyone’s malice?
How many hearts have been lost in an effort to win arguments? And yet, as human beings it is natural and even our right to disagree, and to think critically. One of the most difficult challenges of character for Muslims of every background is being able to practice hilm (forbearance) during times of anger and disagreement—that is to be able to disagree with a dignified and generous spirit, and to think critically without being argumentative, stubborn, and condescending. It is because we as a community fall into this so much, and on so many levels, that I found this issue to be a relevant reminder to myself and others.
The activist argues about strategy, the student argues about fiqh and other branches of knowledge,  the community leader argues in the board room, and the Imam with those who disagree with his style or approach. Whether it be with our family, friends, community members or the Islamophobe—we often find ourselves in situations where anger and argumentation can creep in, sour the mood, and sully the spirit. Below is a collection of Quranic verses, Prophetic narrations, and sayings of righteous people mostly taken from Sa’eed Hawwa’s work “Selected Writings on Purifying the Soul.” These statements remind us to prevent anger and argumentation from getting the better of us.
May Allah help us to remember that when we deal with people, our transactions are actually with Him and not His creation. As such, may awareness of His presence (ihsan) bring goodness from our speech and characters during times of difficulty as well as ease. Ameen.
1. “And when the foolish address them (with bad words) they reply back with ‘Salamaa’ (peaceful words of gentleness).” (Qur’an, 25:63)
2. “If they pass by some vain speech or play, they pass by it with dignity.” (Qur’an, 25:72)
3. “And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys… But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book.” (Qur’an, 31:19-20)
4. The Prophet Muhammad (peace be upon him) said: “He who gave up disputing while he is right, a palace of high rank in Paradise will be built for him. He who gave up disputing while he is a fabricator, a palace in the center of Paradise will be built for him.” (al-Tirmidhi who declared it as hasan)
5. “There are no people who went astray after having been guided except for indulging in disputation.” (al-Tirmidhi)
6. The Messenger of Allah repeated three times, “Those who search deeply for confusing questions have perished.” (Muslim)
7. “Do not dispute with your brother, ridicule him, nor promise him and then break your promise.” (al-Tirmidhi)
8. Bilal ibn Sa’d radiAllahu `anhu (ra) said, “If you see a disputing, arrogant, and bigoted person, bear in mind that they are utterly lost.”
9. Luqman `alayhi assalam (as) said to his son, “O son! Do not dispute with the knowledgeable lest they detest you.”
10. `Umar (ra) said, “Do not learn knowledge for three things and do not leave it for three things. Do not learn it to dispute over it, to show off with it, or to boast about it. Do not leave seeking it out of shyness, dislike for it, or contending with ignorance in its stead.”
11. It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?” Dawud replied, “To struggle against myself to leave disputing.” Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent.” Dawud said, “I have done so, but I have found nothing heavier than this.”
12. `A’ishah (ra) narrated that the Prophet Muhammad said, “The most hated person with Allah is the most quarrelsome person.” (al-Bukhari)
13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”
14. The Messenger of Allah said: “The one initiating abuse incurs the sin of abusing as long as the other did not return it.” (Muslim)
15. “The believer does not curse.” (al-Tirmidhi who declared it hasan)
16. “The believer does not defame, abuse, disparage, nor vilify.” (al-Tirmidhi, sahih)
17. “Do not invoke Allah’s curse, His anger, or Hellfire.” (al-Tirmidhi who declared it hasan sahih)
18. “Men accustomed to cursing will not be intercessors or witnesses on the Day of Resurrection.” (Muslim)
19. Abdullah ibn ‘Amr (ra) narrated, “I asked the Messenger of Allah about what saves me from Allah’s wrath, and he said, “Do not become angry.” (al-Tabarani and Ibn Abdul Barr) Ibn `Umar, Ibn Mas’ud, and Abu Darda’ (ra) relate similar conversations on their own behalf.
20. The Messenger of Allah said, “He who is victorious over his passion at the time of anger is the strongest among you. He who forgives having the power to release (his anger and take revenge) is the most patient among you.” (a-Baihaqi in Shu’ab al-Imaan)
21. Abu Hurairah (ra) narrated, “The Messenger of Allah said, ‘The strong person is not he who has physical strength but the person is strong if he can control his anger.” (al-Bukhari and Muslim)
22. `Umar ibn Abdul Aziz wrote to one of his governors and said, “Do not punish at the time of anger. If you are angry with any man, keep him in detention. When your anger is appeased punish him in proportion to his crime.”
23. ‘Ali ibn Zaid mentioned, “A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me.”
24. Ibn ‘Abbas (ra) narrated, the Messenger of Allah said, “And when you get angry, keep silent.” (Ahmad, Ibn Abi Dunya, al-Tabarani, and al-Bayhaqi)
25. The Messenger of Allah said, “Anger is a burning coal. It burns in the heart.” (al-Tirmidhi and al-Bayhaqi)
26. “When anyone of you gets angry, let him perform ablution because anger arises from fire.” (Abu Dawud)
27. “Nobody swallows a more bitter pill than that of anger—seeking the satisfaction of Allah.” (Ibn Majah)
28. `Umar (ra) said, “He who fears Allah cannot give an outlet to his anger (by sinning). He who fears Allah cannot do what he likes.”
29. A nomad said to the Messenger of Allah “Advise me.” And he said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him.” The nomad said, “I never abused any person after that.”
30. Al-Hasan (ra) said, “He that did not safeguard his tongue did not understand his religion.”
You thought it was over didn’t you? Here is a little something extra to encourage us not only to avoid such negative traits, but to also proactively seek positive ones in their place.


10 Reasons to Strive for Generosity of Spirit and Kindness in Speech
1. The Messenger of Allah said, “Kind speech and feeding (the hungry) guarantee you Paradise.” (al-Tabarani)
2. “And speak nicely to people.” (Qur’an, 2:83)
3. “When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.” (Qur’an, 4:86) Ibn Abbas commented on this and said, “He who greets you return his greeting in better words even if he were a Magian.1 He also said, “If Pharoah were to speak nicely to me, I would do so to him.”
4. Anas (ra) narrated that the Messenger of Allah said, “Verily there are chambers in Paradise; their insides and outsides can be seen – for him who spoke kindly and fed (the hungry).” (al-Tirmidhi)
5. He also said, “A good word is also a charitable deed.” (Muslim)
6. “Ward off the Fire even if by giving half a date in charity. If you could not afford that then utter a kind word.” (al-Bukhari and Muslim)
7. `Umar (ra) said, “Generosity is an easy thing. It is a smiling face and kind words.”
8. Some wise men said, “Do not be stingy with a word that does not arouse your Lord’s wrath yet it pleases your brother. It may happen that Allah gives you the reward of those who do good works.”
9. “And let not those among you who are blessed with graces and wealth swear not to give to their kinsmen, the poor, and those who left their homes for Allah’s cause. Let them pardon and forgive. Do you not wish that Allah should forgive you?” (Qur’an, 24:22). Abu Bakr (ra) had cut off his financial support of his relative Mustah because Mustah had participated in the slander against his daughter `A’ishah (ra). After this verse was revealed, he resumed and even increased the amount he gave Mustah in financial support.
10. “Show forgiveness, enjoin what is good, and turn away from the foolish.” (Qur’an, 7:199)

Study the Noble Al-Qur'an Word-for-Word


Study the Noble Quran Word-for-Word
Are you one of those people who rarely touches the Quran? Or do you read daily, but don't find it is having the impact on you that it should? Whatever the case may be, these are some simple tips that can help you connect with the Quran.
1. Before you touch it, check your heart
The key to really benefiting from the Quran is to check your heart first, before you even touch Allah's book. Ask yourself, honestly, why you are reading it. Is it to just get some information and to let it drift away from you later? Remember that the Prophet Muhammad (peace and blessings be upon him) was described by his wife as a "walking Quran": in other words, he didn't just read and recite the Quran, he lived it.
2. Do your Wudu (ablution)
Doing your Wudu is good physical and mental preparation to remind you you're not reading just another book. You are about to interact with God, so being clean should be a priority when communicating with Him.
3. Read only 5 minutes everyday
Too often, we think we should read Quran for at least one whole hour. If you aren't in the habit of reading regularly, this is too much. Start off with just five minutes daily. If you took care of step one, In sya Allah (God willing), you will notice that those five minutes will become ten, then half an hour, then an hour, and maybe even more!
4. Make sure you understand what you've read
Five minutes of reading the Quran in Arabic is good, but you need to understand what you're reading. Make sure you have a good translation of the Quran in the language you understand best. Always try to read the translation of what you've read that day .
5. Remember, the Quran is more interactive than a CD
In an age of "interactive" CD-Roms and computer programs, a number of people think books are passive and boring. But the Quran is not like that. Remember that when you read Quran, you are interacting with Allah. He is talking to you, so pay attention.
6. Don't just read, listen too
There are now many audio cassettes and CDs of the Quran, a number of them with translations as well. This is great to put on your walkman or your car's CD or stereo as you drive to and from work. Use this in addition to your daily Quran reading, not as a replacement for it.
7. Make Dua (supplication)
Ask Allah to guide you when you read the Quran. Your aim is to sincerely, for the love of Allah, interact with Him by reading, understanding and applying His blessed words. Making Dua to Allah for help and guidance will be your best tool for doing this.
taken from http://soundvision.com/Info/quran/relationship.asp
1) QuraanicLessons.com
2) UnderstandQuran.com
3) emuslim.com

Study the Noble Quran Word-for-Word
May Allah help us all to master the language of the Qur’an and to aid its spread throughout the Ummah.